Kedoshim
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How do we know that this parsha was said at the gathering of the nations? Why?
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“You shall be holy,” etc. What kind of holiness is meant here?
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Why does it say, “Each man should fear his mother and father”? Isn’t a woman also obligated to fear and honor parents? Why is mother mentioned here first?
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How does one give kavod (honor) to parents? And how is yirah (fear, respect) expressed?
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Why is the commandment to observe Shabbos written next to honoring parents?
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Which laws concerning korbanos do we derive from pesukim 5-8?
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Which gifts to the poor are mentioned in pesukim 9-10?
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“You shall not steal,” etc. How does this prohibition differ from the one in the Ten Commandments?
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What is a logical connection between the prohibitions in pesukim 11-12?
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What is the warning given concerning the wages of a worker?
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“Do not curse the deaf.” Are we allowed to curse others?
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“Don’t put an obstacle in front of a blind person.” What kind of obstacle?
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For which kinds of prohibitions does the Torah commonly add, “and you shall fear Hashem”?
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What kind of warnings are judges given in posuk 15?
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Which mitzvos and warnings are given about rebuking a friend?
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What is the difference between the sins of loshon-horo and rechilus?
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What else is forbidden along with the prohibition against revenge?
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There is a prohibition here against being passive. In which situation?
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Which three types of mixtures (shatnez) are prohibited here?
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What are the three phases concerning the fruits of a newly planted tree?
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What kinds of magic are prohibited in posuk 72 (Ch. 20 and 19:27)?
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How many transgressions are committed when shaving with a razor?
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What are the prohibitions concerning a person’s skin?
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How does one show respect to an old person? To a scholar?
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What warnings are given here concerning weights and measures?
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What is the punishment for cursing parents? For adultery? For a homosexual act?
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Why is the animal killed when a human commits a sin with it?
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What moral lesson do we derive from it, according to Rashi?
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“And separated you from the nations to be Mine.” What lesson of conduct does Rabbi Elazar ben Azarya derive from this?