Nitzavim
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“You are standing today,” etc. Where was this? When?
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In what order are all the groups of Jews mentioned here? How many categories are there?
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Who were the ‘wood choppers’ and ‘water-carriers’ that are mentioned here?
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What was the common manner of making a covenant?
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Why is Hashem warning us so much and making strong covenants?
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Why does parshas Nitzavim appear right after parshas Ki Savo?
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How did the Jewish people react to hearing the 98 curses?
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What reason for this gathering is connected with the appointment of Yehoshua?
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Who was included in the covenant now who wasn’t present then?
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They saw the wooden and stone idols but not the golden ones. Why?
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Prove that the yetzer horah can make even the repulsive seem attractive.
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The reason for this oath and covenant is that there might be someone who feels ‘differently’ than most people. Explain.
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That person will pay even for the aveiros which were disregarded before. Explain.
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What are the aveiros of shogeig called? Meizid?
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What will that person think in his heart about the results of his actions?
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What does Hashem promise to do to this kind of a person?
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The last generation (why ‘last’?) and the stranger will ask a big question about the condition of our land. Which question?
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What answer will be offered to them? Who answers it?
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Will the many suffer for the hidden sins of the individual? Why?
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And for his open sins, were they always responsible? Why? Explain.
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What new condition and resolution developed in Mount Grizim and Evol is true today?
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There is a prediction here that the nation will repent. When?
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When He will gather us from exile, He Himself will also ‘return.’ Explain.
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What is another reason why it is written about redemption in a special way?
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“It is not in Heaven,” etc. What if the Torah were to be in Heaven?
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“For it is close to you,” etc. What makes the Torah close to us?
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How is the principle of ‘free choice’ stated here?
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What parable is given to explain the need for telling us, “and you shall choose life?”
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Does a person choose ‘good’ in order to have ‘life’, or does he choose ‘life’ and does the ‘good’ to deserve life? (Prove it from the pesukim.)
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“Heaven and earth will be your witnesses,” etc. Why do we need witnesses?
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What lesson can Jews learn from the earth and the Heaven?